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What is True for You

9/12/2012

 
Rosh Hashanah is in four days, and you know what that means. There are going to be a lot of people sitting in synagogues asking themselves the question, "Why am I here?"

Many people seem to think that they have to keep their doubts a secret from the rabbi. I suppose that people think that I would be offended if I knew that they don't believe in God, that they don't think that prayer does anything, or that they don't see the point of all the rituals we go through at this time of year.

The truth is, I am not offended. I have doubts, too. From the perspective of Jewish tradition, having doubts is not a sin. In fact, it actually may be a requirement.
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The problem, I think, for most people is that we have been trained to look at the world through a rational scientific lens. Science teaches us to believe only what we can perceive with our five senses and things that can be derived rationally through logic. Science is a tremendous tool that has shown human beings truths about the physical features of our universe that astonish us. Yet, science and rational inquiry do not teach us everything that we can know to be true.

Consider this brief test.

In numeric order, rate the following statements according to how strongly you experience them to be true in your life:

A. ___ There is so much I have to do.
B. ___ The entropy of isolated systems never decreases.
C. ___ I love the members of my immediate family.
D. ___ Erik Satie's Gnossiennes No. 1 is beautiful.
E. ___ Stealing is wrong.
F. ___ Objects accelerate at a rate equal to the net force applied divided by the object's mass.

Of course, I am not suggesting that statements B and F are not true. Of course they are. They are examples of the kinds of truths that we can discover through logic and the direct evidence of our senses. 

However, these are not the only kinds of truths. There are days when A is more true for me than anything else on this list. Thankfully, there are also times when C is my greatest truth. I am grateful to live in a world in which almost everyone agrees that E is true, even if they don't always adjust their behavior to it. 

If I were falling from the top of a tall building, there is nothing that would be more important to me than F.

Rosh Hashanah is about things that are true for everyone, even if we rarely reflect on them. It is true that we have been given life in this world, despite the fact that we never asked for it and did nothing beforehand to deserve it. It is true that our life is fragile, imperfect, and in need of repair. It is true that the deepest fulfillment we achieve in life comes from experiences in which we connect to something beyond ourselves. It is true that we are more than bodies taking up room; human life matters. 

You don't have to believe in a God who is a big daddy in the sky listening to our prayers and passing judgment on our actions. I do not. I do, however, have faith that I am here for a reason and that part of that reason is to discover truths of all sort, to live a life of justice and compassion, and to appreciate all I can in life that is true and beautiful (such as item D, above). I certainly have moments of doubt, but I believe myself to be at my best when I acknowledge these things to be true.

This is what Rosh Hashanah is for. It is our once-a-year moment to pay attention to the fact that there is a world that we did not create, that there is a task for us in life that is not complete, and to listen to the wake-up call to start paying attention to the truest truths of our lives.

That's why you are here.


Other Posts on This Topic:
Shanah Tovah Umtukah!
The Difference Between God and Religion
jennifer jones
9/19/2012 03:38:28 pm

"to live a life of justice and compassion, and to appreciate all I can in life that is true and beautiful" ......why is religion necessary to achieve this?

Reb Jeff link
9/20/2012 03:04:54 am

Thanks for your question, Jennifer.

I think the intention of what I wrote is that religion is NOT necessary. Rather, my point is that life is richer and fuller when we allow for truths that come to us from outside of rational inquiry. We become more complete people when we have faith that life is meaningful, that there is a moral order that originates outside of human will, that our aesthetic and emotional lives are just as "real" as our rational lives.

Religions, in general, are languages for talking about those truths, but they are not the only way of experiencing them. You don't have to identify with a religion in order to contemplate the beauty of a sunflower.

However—and this is where you may disagree with me—I think religion helps. I think that it helps to have the benefit of the wisdom of hundreds of generations of human beings who have pondered the same questions you ponder. I think it helps to have a shared language for talking about spiritual experience so you can actually discuss your understanding of life's meaning with people who share a common vocabulary and basic framework for understanding what life is about.

Religions are not just straightjackets of conformity, although they may seem that way, especially in their more fundamentalist forms. Religions are maps for discovering the world of our internal lives, our obligations to others and our connection to the unknown. You can wander that territory without a map, but there are vistas you probably won't discover and you will be hard-pressed to help others share what you have learned without one.


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