Reb Jeff
  • Blog
  • About
  • Favorites
  • Resources
    • Counting of the Omer
  • Wedding Officiation
  • Contact Me
  • Temple Sinai

Shemot: Sacred Names

1/13/2012

 
Picture
From left to right: Rabbi Abraham Joshua Heschel, Dr. Martin Luther King, Jr., Rev. Ralph Abernathy, Rabbi Maurice Eisendrath, and (my dear friend and teacher) Rabbi Everett Gendler.

This is the sermon I am giving tonight at Temple Beit HaYam in Stuart, Florida.
I was born with a name. My parents named me Jeffrey Wayne Goldwasser. That’s what it says on my birth certificate. Today, I have a different name. I am Rabbi Jeffrey Wolfson Goldwasser. The title “Rabbi” I acquired eleven years ago when I was ordained, and the middle name “Wolfson” I adopted sixteen years ago when I married my wife. I have also had other names over the course of my life.

When I was still very young, I was aware that I also had a Hebrew name, Yosef Aryeh, which was given to me on the day of my bris. I knew that I was named after my grandfather’s father. I saw his portrait hanging in my grandparent’s apartment whenever I visited them. Each time I saw it, I thought, “I’m named after that old man with the gray beard. We’re both Yosef Aryeh.”

When I was a kid, for reasons that are still unknown to me, my father called me “Bean.” Was he thinking about the time that I was the size of a kidney bean in my mother’s womb? Was it a reference to my energy level as a six-year-old boy who was “full of beans”? I don’t know. But I was Bean. That’s what my father called me.

When my little sister was old enough to give me a nickname, she called me “Jay,” which makes sense as an abbreviation for “Jeffrey.” Eventually, when I was in high school, the two nicknames were combined and I was known at home as “Jay Bean.”

Each of those names stir a lot of memories in me. Those names have the power to take me back to specific, cherished moments.

When I was a rabbinic student, I once led High Holiday services at Duke University in North Carolina. The non-Jewish cellist, whom the school chaplain had hired to play Kol Nidre, spoke to me in the deferential tones he probably used when talking to his minister. He kept calling me “Reverend.” I got a chuckle out of that. I never thought of myself as “Reverend,” but for one weekend, it became part of my name.

Today, I am “Jeff” to some. I am “Rabbi” to others. I am “Abba” to two people. And, I am “Mr. Goldwasser” to the hotel clerk who asks for my credit card, or the TSA agent who checks my driver’s licence at the airport.

Each of us is made up of many different identities and, sometimes, those identities each carry different names. Our names tell others, and they tell ourselves, who we are.

This week’s Torah portion is called, “Sh’mot.” Literally, Sh’mot means “Names.” The portion opens the book of Exodus and it begins by telling us the names of the children of Jacob who came down to live in Egypt: Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan and Naphtali; Gad and Asher. Their descendants grew up in Egypt and stayed there. Over time, they earned a new name for themselves in the mouth of Pharaoh. Pharaoh called Jacob’s children, “Am B’nei Yisrael,” “The Israelite People.” By uttering that name, Pharaoh changed us from being a family into being a nation (Ex 1:9).

According to a teaching of the rabbis, the Israelites soon forgot the name of the God who had made a covenant with their ancestors, Abraham, Isaac and Jacob. But God did not forget them. Why not? According to the rabbis, it was on account of three things: they did not forget their native language, they did not stop circumcising their sons, and they did not change their names.” (Midrash Shocher Tov 114). Names are sacred in Jewish tradition. Names connect us to each other—like the way that different people know us by different names. And names also connect us to God.

When we wish to remember someone who has died, we mention his or her name and recite the Mourner’s Kaddish. Tonight, we are remembering Debbie Friedman on the occasion of her first yahrzeit by singing her songs and by repeating her name to keep her and her memory alive within us. Names have that power.

This week was also the yahrtzeit of Rabbi Abraham Joshua Heschel, one of the greatest Jewish thinker of the Twentieth Century. There is a collection of poems that Heschel wrote when he was a young man living as a Polish foreigner in Berlin. The title of the collection is, The Ineffable Name of God: Man. In this title, Heschel suggests that God’s deepest identity, his unspeakable name, is to be found in humanity, in each of us. 

This weekend we also sanctify the name of Dr. Martin Luther King, jr., whose birthday is celebrated this Monday. By naming this day, “Martin Luther King Day,” our society has decided to make his memory a lasting part of our identity as a nation. By invoking his name on our calendars, on a special day off, and in our hearts, we recommit ourselves to the ideals that he stood for: freedom, equality, fellowship, peace, the beloved community and the pursuit of our highest dreams. 

Heschel and King knew each other. They marched through the streets of Selma, Alabama, together. By naming these two great men together, we affirm the universalism of our values. The things held dear by a chasidic rabbi from Poland are also dear to an African-American Baptist minister and minister’s son from Atlanta, Georgia.

If our names connect us to God, it is also true in Jewish tradition that God’s name connects God to us. In this week’s Torah portion, Moses spoke to God through the Burning Bush and said, “When I go back to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is this god’s name?’ what shall I say to them?” God answered Moses by saying, “Ehyeh-Asher-Ehyeh, I-am-that-I-am. You can tell the Israelites that 'Ehyeh' sent you” (Ex 3:13-14). 

One of God’s deepest and truest names is simply Ehyeh, “I am.” God’s name tells us that God not only exists, but that God is existence. The God whose name is “I am” is a God who presence can be experienced throughout all of being, throughout all of everything that is.

By what names are you known? What do each of your names say about who you are? What do your names say about your values and the ideals that are most important to you? What are your most important relationships and what do your names say about those relationships? What are the names in your heart right now? Which names, when you hear them, warm your soul? Which names connect you to the highest within you? Which names connect you to God?

Each of us is born with a name which identifies us throughout life. But the names we acquire in life, and the names we invoke to say who we are and what we believe in, tell a great deal more about us. On this Shabbat, Shabbat Sh'mot, the Sabbath of Names, we sanctify our lives with the remembrance of names.

Shabbat shalom.



Other posts on this topic:
The Last Miracle
Ha'azinu: Forgetting
Reb Rachel link
1/13/2012 11:12:22 am

Thank you for this beautiful meditation on names and naming on Shabbat Shemot.


Comments are closed.

    Welcome

    This blog is about living a joyful Jewish life and bringing joy to synagogues and the Jewish community. Join the conversation by commenting on posts and sharing your experiences. For more on the topic, read the First Post.
    "Like" Reb Jeff on FB

    RSS Feed

    Enter your email address to subscribe to Reb Jeff posts by email

    Follow Reb Jeff's Tweets

    Recent Posts

    Purim & COVID-19
    ​The Honor of Heaven
    Chasing Our Own Tails
    Drilling Under Your Seat
    Change the World
    Self-Righteousness
    Where We Came From
    What We Must Believe
    ​Is Passover 7 or 8 Days?Origin Story
    Va'eira: Leadership​

    Jeff's Favorites

    • First Post
    • Searching for How the Bible Defines Marriage 
    • The Difference between God and Religion
    • In the Beginning of What?
    • Rape, Abortion and Judaism
    • Ten Thoughts about Being a Rabbi
    • Temple Dues and Don'ts
    • A Pesach Lesson from Yoga
    • The Purpose of the Torah

    Torah Portions

    Genesis
    Bereshit
    Noach
    Lech Lecha
    Vayera
    Chayei Sarah
    Toledot
    Vayetze
    Vayishlach
    Vayeshev
    Miketz
    Vayigash
    Vayechi

    Exodus
    Shemot
    Va'eira
    Bo
    Beshalach
    Yitro
    Mishpatim
    Terumah
    Tetzaveh
    Ki Tisa
    Vayakhel
    Pekudei

    Leviticus
    Vayikra
    Tzav
    Shemini
    Tazria
    Metzora
    Acharei Mot
    Kedoshim
    Emor
    Behar
    Bechukotai

    Numbers
    Bamidbar
    Naso
    Beha'alotecha
    Shelach
    Korach
    Chukat
    Balak
    Pinchas
    Matot
    Masei

    Deuteronomy
    Devarim
    Va'etchanan
    Ekev
    Re'eh
    Shoftim
    Ki Tetze
    Ki Tavo
    Nitzavim
    Vayelech
    Ha'azinu
    Vezot Haberachah

    Holidays
    Shabbat
    Rosh Chodesh
    Pesach/Passover
    Omer Period
    Yom HaShoah
    Yom HaZikaron
    Yom Ha'atzma'ut
    Pesach Sheini
    Lag B'Omer
    Yom Yerushalayim
    Shavuot
    Fast of Tammuz
    Tisha B'Av
    Tu B'Av
    Rosh Hashanah
    Days of Awe
    Yom Kippur
    Sukkot
    Hoshanah Rabbah
    Shmini Atzeret/
    Simchat Torah
    Chanukah
    Tu BiShvat
    Adar (Joy Increases!)
    Purim

    Archives

    November 2022
    September 2022
    May 2022
    January 2022
    September 2021
    September 2020
    August 2020
    May 2020
    March 2020
    October 2019
    September 2019
    July 2019
    May 2019
    April 2019
    January 2019
    November 2018
    October 2018
    September 2018
    March 2018
    January 2018
    December 2017
    March 2017
    February 2017
    January 2017
    October 2016
    August 2016
    July 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    January 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014
    June 2014
    May 2014
    April 2014
    March 2014
    February 2014
    January 2014
    December 2013
    November 2013
    October 2013
    September 2013
    August 2013
    July 2013
    June 2013
    May 2013
    April 2013
    March 2013
    February 2013
    January 2013
    December 2012
    November 2012
    October 2012
    September 2012
    August 2012
    July 2012
    June 2012
    May 2012
    April 2012
    March 2012
    February 2012
    January 2012
    December 2011
    November 2011
    October 2011
    September 2011
    August 2011
    July 2011
    June 2011
    May 2011
    April 2011
    March 2011
    February 2011

    Loading
    Jewish Bloggers
    Powered By Ringsurf
    Picture